Semiotics:a sign has two parts

http://users.aber.ac.uk/dgc/Documents/S4B/sem02.html

A sign consists of the  signified and the signifier

If what is signified is love,the signifier may vary … it can be a  “x “.a bunch of flowers,a poem.

Of course it may be misunderstood if two people come from different cultures/countries  or even different parts of the same country with maybe a different form of Christianity,with an atheisitic family etc

Some people tend to see a meaning in an act or word that was not intended…if carried too far it can lead to paranoia…I can imagine writing a funny play based on such confusion

More from Wikipedia

Signifier

From Wikipedia, the free encyclopedia

Ferdinand de Saussure theorizes that a “sign“^{[clarification needed]} has two parts: signifier and signified. The signifier is the form that the sign will take, whether it be a sound or image and the signified is the meaning that is conveyed.

Example

Signifier: the word ‘tree’ = Signified: the mental image of a tree.

Charles Sanders Pierce analyzed sign systems and came up with the following: An Icon signifies by resemblance. An Indexical sign signifies by causal connection and finally, a Symbol signifies by learned convention.

See also

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A new writer/thinker:C Fred Alford

http://www.salon.com/2013/06/10/expert_whistleblowers_tend_to_be_conservative/

I am reading two books by C Fred Alford about Evil.He is a very good writer and scholar with a wonderful mind.He is also influenced greatly by Melanie Klein and Wilfred Bion.

In fact I am really delighted because he talks quite a lot about thought and what makes us thoughtless and how thinking is related to emotions.And how breaking linkages in our minds is a defence which stops us from feeling painful emotion at the cost of deadness inside

This article is about Whistleblowers like Edward Snowden because it’s good and also I cannot find any articles about Alford’s life.

Here is a review of his new book but we can’t get it in the UK
http://www.upne.com/0819566020.html

It is about Emmanuel Levinas and the Frankfurt School.

 

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Heidegger and other scholars

http://www.egs.edu/faculty/slavoj-zizek/articles/why-heidegger-made-the-right-step/

This is very interesting and not too difficult…he gives a longer account than I have seen elsewhere.

I can’t understand fully but am drawn to it  wondering about our  problems now

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From thinking to thoughtfulness

 

A week or two ago I was thinking about thinking.There is more than one kind of thinking.Some kinds,like rumination, are  often self destructive.Other kinds of thinking can turn one outside of one’s self and can become what I call “thoughtfulness”.And that is a a virtue.It combines awareness and caring towards others with standing back and considering what is best for them and ourselves.

Then there is what we might call ” blind thinking” which is totally self centred like the  chattering voices in our head

I want that red dress,he’s nasty,I am fed up being at work. so long…………all going on underneath our consciousness much of the time.We may be unaware of it but it can affect us and how we act towards others.It’s childish,turned inwards and trivial.Can we stop it? I am thinking about that,,, not brooding.I mean,my mind is open and I hope some new ideas will come to help me understand this blind thinking

How can we see and not be blind in our thinking?How can we be wise?

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The crucial importance of the face:More about Levinas

http://www.pietisten.org/summer02/facetoface.html

About the face in Levinas‘s philosphy.

This is a website in the USA.It  has  some good articles mainly relating to religon,spirituality,humanity and thought

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A review of a book about Levinas’s philosophy

http://owenbynhei.livejournal.com/31259.html

I am still reading about Levinas,You can download an e boook here

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Plato on drugs? I don’t believe it;I do believe it

http://becomingintegral.com/2013/09/19/was-plato-on-drugs/t

This is not a book but a blog.It’s really fascinating.not just th above article but  for all its other thoughtful

discussions.If you are not a philosopher still many pieces are understandable to the general reader.

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